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First, a serious one. If you live in the UK, follow this link and do what the nice people say? I'v efootnoted some reasons at the bottom[1] but here's a summary. Abolish Blasphemy Laws Now:
bagrec, it's not really political, more a general interest story, right?*cough* Even if you're a believer, I've yet to see any coherent defense of the blasphem laws, wouldn't it be better to let people make their case so you can try to rebut them or persuade people otherwise?
OK, on to fun stuff. A bunch of researchers in San Diego attended 66 different student parties and breathalysed a representative sample of attendees. They found that while men drink more at normal parties, women drink more at fancy dress parties, and drink much more at sexually themed parties. Quoth the guy in charge:
Now, more sillyness. The guy who runs asciimation, home of The death of Jar Jar is also a bit of a loon when not on his computer, and a Futurama fan. Hence The Bender Brewer Project, in which he makes a life size Bender and puts a brewing barrel in its chest. If you just want to see the complted work, half way down page three you can find him pictured playing on a TARDIS arcade console (via
slashdot). How cool is that? Cue Jennie saying
Reasons to abolish the blasphemy laws
There are a number of compelling reasons to abolish the blasphemy laws, which are listed below.
* The blasphemy law is contrary to the principle of free speech and is probably contrary to human rights laws adopted by the UK, which protect freedom of expression. The law fundamentally protects certain, Christian, beliefs and makes it illegal to question them or deny them.
* There is considerable evidence that the blasphemy law restricts free speech even in the absence of recent prosecutions. It undoubtedly influences the behaviour not only of individuals and the media, but also of bodies exercising official functions.
* The blasphemy law protects beliefs, not people. It is right, subject to safeguards, for society through its laws to protect individuals and groups within it from hatred and attack. It is quite wrong to extend the protection of the law to propositions, creeds and truth-claims.
* In a free society we must be allowed to criticise religious doctrines and practices, even if that offends some people. While it may be offensive to some Christian believers to hear their beliefs mocked or denied that is equally true of people of other faiths, and of unbelievers, who repeatedly hear atheism equated with a lack of values or immorality. In an open and pluralist society there should be no inhibition to free speech without the very strongest justification, and robust debate should be expected and accepted in religious as in political and other spheres.
* The blasphemy law is uncertain. As common law, with a very limited number of cases, it is impossible to predict how the courts might interpret the law in any putative case. This is contrary to the principles of good law, and unacceptable in practice.
* The blasphemy law lacks credibility. Although no one has been imprisoned for blasphemy since 1921, and private prosecutions are no longer possible, the possibility of a prison sentence remains, and a law that is only enforced at intervals of many years is an indefensible lottery.
* The blasphemy law allows no defence of merit or lack of intent, which is contrary to the principles adopted in other areas, for example, obscenity.
* The blasphemy law defends only Christianity (and principally the doctrines of the Church of England), which is unacceptable in a society characterised by its diversity of beliefs. Such unequal treatment naturally arouses resentment and demands for the privilege to be extended to other groups.
* Rather than extend the blasphemy laws to other religious beliefs, which in practice would constitutes the severest restriction on discussion of fundamental matters of profound significance and interest, the most fair and most equal and equal solution would be to abolish the laws.
The British Humanist Association (BHA) has long campaigned for the blasphemy laws to be abolished, and an opportunity for this to happen has now come with an amendment to be tabled this week by Evan Harris MP.That's Dr Evan Harris MP, not met him yet, think I might like to. Cross party support would be good on this one *cough*
We need as many people as possible to get in touch with their MP to show the support there is for abolishing this antiquated law.
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OK, on to fun stuff. A bunch of researchers in San Diego attended 66 different student parties and breathalysed a representative sample of attendees. They found that while men drink more at normal parties, women drink more at fancy dress parties, and drink much more at sexually themed parties. Quoth the guy in charge:
Dr Clapp admitted that "as his team was unable to explain the surprise finding it would be necessary to carry out further field work", concluding: "Given that some theme parties can be highly sexualised, future investigation of the mechanisms that may explain this effect is warranted." ®Yes, that's right, you want to go to a bunch of student sex themed parties in the name of research. Gotta admire his commitment to science, right?
Now, more sillyness. The guy who runs asciimation, home of The death of Jar Jar is also a bit of a loon when not on his computer, and a Futurama fan. Hence The Bender Brewer Project, in which he makes a life size Bender and puts a brewing barrel in its chest. If you just want to see the complted work, half way down page three you can find him pictured playing on a TARDIS arcade console (via
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I want oneto the TARDIS thing in 5, 4, 3...
Reasons to abolish the blasphemy laws
There are a number of compelling reasons to abolish the blasphemy laws, which are listed below.
* The blasphemy law is contrary to the principle of free speech and is probably contrary to human rights laws adopted by the UK, which protect freedom of expression. The law fundamentally protects certain, Christian, beliefs and makes it illegal to question them or deny them.
* There is considerable evidence that the blasphemy law restricts free speech even in the absence of recent prosecutions. It undoubtedly influences the behaviour not only of individuals and the media, but also of bodies exercising official functions.
* The blasphemy law protects beliefs, not people. It is right, subject to safeguards, for society through its laws to protect individuals and groups within it from hatred and attack. It is quite wrong to extend the protection of the law to propositions, creeds and truth-claims.
* In a free society we must be allowed to criticise religious doctrines and practices, even if that offends some people. While it may be offensive to some Christian believers to hear their beliefs mocked or denied that is equally true of people of other faiths, and of unbelievers, who repeatedly hear atheism equated with a lack of values or immorality. In an open and pluralist society there should be no inhibition to free speech without the very strongest justification, and robust debate should be expected and accepted in religious as in political and other spheres.
* The blasphemy law is uncertain. As common law, with a very limited number of cases, it is impossible to predict how the courts might interpret the law in any putative case. This is contrary to the principles of good law, and unacceptable in practice.
* The blasphemy law lacks credibility. Although no one has been imprisoned for blasphemy since 1921, and private prosecutions are no longer possible, the possibility of a prison sentence remains, and a law that is only enforced at intervals of many years is an indefensible lottery.
* The blasphemy law allows no defence of merit or lack of intent, which is contrary to the principles adopted in other areas, for example, obscenity.
* The blasphemy law defends only Christianity (and principally the doctrines of the Church of England), which is unacceptable in a society characterised by its diversity of beliefs. Such unequal treatment naturally arouses resentment and demands for the privilege to be extended to other groups.
* Rather than extend the blasphemy laws to other religious beliefs, which in practice would constitutes the severest restriction on discussion of fundamental matters of profound significance and interest, the most fair and most equal and equal solution would be to abolish the laws.
no subject
Date: 2008-Jan-07, Monday 21:54 (UTC)no subject
Date: 2008-Jan-07, Monday 22:06 (UTC)IAWTC
no subject
Date: 2008-Jan-08, Tuesday 08:04 (UTC)no subject
Date: 2008-Jan-08, Tuesday 19:37 (UTC)